Rawiri Takere

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Written by: Rawiri Takere

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Reviewed by: Janna

You ever stand outside the pokie room in Hastings and just watch? Watch who goes in. That’s how it started for me. Not theory — reality. Auntie Hina, limping, carrying that old handbag like it holds the cure. My cousin, jobless for months but always flush for “just one more spin.” You see enough of that, you start asking questions. Some you don’t want the answers to.

My name’s Rawiri Takere. I don’t hate casinos. I hate what they do to my people

I’m from the Eastern Bay. I’m Māori. Grew up in a house where gambling wasn’t some secret sin — it was just something uncles did at night and lied about the next day. A bit of a laugh, a few coins in the slots, maybe a win, maybe a sulk. But what no one talked about? The rent overdue. The food that didn’t get bought. The TV quietly sold off “to upgrade.” Yeah, right.

Studying social work — and unlearning the textbooks

Between 2014 and 2017, I studied social work at Te Wānanga o Aotearoa. That place shaped me. Taught me how to listen without rushing to fix, how to sit in the silence when someone’s hurting. But nothing prepares you for the things you see in real life.

By 2018 I was in the thick of it — harm reduction work around gambling in small towns and city pockets no tourist brochure ever mentions. I was the guy turning up at the marae with instant coffee and a whiteboard. One week I’d be running a hui on gambling harm in Rotorua; the next, I’d be sitting on a dusty couch in South Auckland hearing a father sob about how he pawned his daughter’s laptop for cash. His words, not mine: “It was either that, or f***ing lose my mind.”

Look — Māori aren’t dumb. We know when we’re being sold a lie. But casinos, man, they don’t just sell lies. They wrap them in warmth. You walk in and someone remembers your name. They offer you a hot drink. A comfy chair. A loyalty card. Feels good, doesn’t it? Feels like mana.

Only it’s not mana. It’s manipulation with a side of free cheese toasties.

There’s this old kuia in Porirua I’ll never forget. Every Wednesday, like clockwork. Same fawn-coloured hat, same little thermos. She came to one of our harm reduction sessions, and I swear to you — the things she said hit harder than any policy paper I’ve ever read. She lost her house. Sold it. Didn’t tell her kids. Said she was “ashamed.” And then she said — I’ll never forget this — “At least at the casino, they see me. My kids don’t even call.”

When gambling goes digital, the shame goes silent

Online casinos? They’re a different beast. Quieter, slicker, nastier in their own way. You don’t need to leave the house anymore. You can lose your entire paycheck at 2 a.m., on your couch, while the baby sleeps. No one sees. No one stops you.

There was this woman — mother of three, living in Levin — who came to me after blowing $11,000 in one weekend. All bonuses and re-spins and “just one more chance.” Her partner only found out when the lights got cut off. That’s the thing about digital gambling: you don’t have to hit rock bottom in public anymore. You just disappear in private.

Research is great — if you’re not afraid to hear the answers

I joined a research group studying Māori culture and gambling. I hesitated. Thought it might be another “let’s print a PDF and call it a day” gig. But nah — we went deep. Into whakapapa, into beliefs around fate, chance, collective shame. We didn’t just look at how people gamble. We asked why the hell they trust the house when the house never trusted them.

I remember sitting with a woman who genuinely believed playing online slots was a way to restore her whānau’s mana. Not greed, not fun — but a kind of spiritual restitution. She said, “The government took everything. The casino’s the only place that gives something back.” She meant it. That’s what breaks you.

These days? I speak. I write. I show up.

I write blogs. I hold workshops. I speak on panels where half the people don’t even realise Māori exist outside tourism ads. I go back to places that no one funds and sit with people who’ve stopped believing their pain is worth a policy.

I work with platforms like NZ-Art Casinos — yeah, even sites that promote gambling. Why? Because if there’s gonna be noise, there better be some truth in it too. If those sites only platform the usual “top 10 bonus casinos for Kiwis” nonsense, then we’re doomed. Someone’s gotta balance the hype with some honesty. Might as well be me.

I’ve played. I’ve lost. I’ve lied to people I love to cover it up. I’ve felt that buzz when the reels align and that sickness when the screen goes dark and you realise you just spent your rent on pixels.

But I’ve also seen people claw their way back. I’ve seen aunties pay off debt and go public with their stories. I’ve seen marae hold firm against pokie money when times were tough. That stuff? That’s mana.

Don’t read this and feel sorry. Don’t call me a “voice for the voiceless.” I’m just a guy who grew up watching gambling destroy the people I love — and decided to stop pretending that’s normal.

You wanna argue? Go for it. Just don’t try to sell me “responsible gambling” in a box of free spins. I’ve seen behind the curtain. And trust me — there’s nothing sacred there.

Rawiri Takere

Rawiri Takere

Rawiri Takere is a Māori writer and community advocate who speaks out about the real impact of gambling on indigenous lives. With years of frontline experience, he brings raw honesty, cultural insight, and a no-bullsh*t perspective to every conversation.